- NORTH KOREA: Bizarre anti-American propaganda video released by government (New York Times)
- INTERNATIONAL: How countries compensate their teachers (Upworthy)
- MEXICO: Amid rising cartel violence, Mexico City emerges as a relative safe haven for citizens (Atlantic)
- CHINA: Cage homes highlight Hong Kong's poverty (Yahoo! News)
- TUNISIA: Nation in upheaval after the assassination of a leading opposition figure (CNN)
- UNITED KINGDOM: In the first of a series of votes, British parliament passes legislation legalizing same-sex marriage (Reuters)
Thursday, February 7, 2013
World News 02.07.13
Wednesday, February 6, 2013
Reflection 02: Culture Shock—Cultural Appropriation and Religious Symbols
Cultural appropriation is the act of one culture "incorporating" aspects
of another culture into its own. However, this is different than
American hip-hop adopting Bollywood moves or fusing Thai ingredients
into Mexican cuisine. In cultural appropriation, a dominant group
assimilates aspects of a foreign culture without regard to their
original use or intent. In other words, parts of one culture might be
absorbed into another in insensitive (even offensive) ways, often for their
perceived exoticism or cool factor. This practice extends to the
religious and spiritual practices of other cultures, as well. Thus, in
America, we've seen hipsters embrace Dia de los Muertos, the
popularization of sacred Maori symbols as tattoos, celebrities
sporting Kabbalah string bracelets, and the labeling of a clean,
Asian-influenced design as "Zen" style. Each of these is misunderstood
and, in turn, misapplied; and yet each has seeped into our pop culture. How
have you seen the religious or sacred iconography of other cultures absorbed into
the American mainstream? And what of those instances when a particular
culture is offended by the use of their religious imagery in the mainstream, such as No Doubt's recent Native American controversy. What is the line between simply borrowing, often sacred, cultural artifacts
and misusing them? For example, can we truly understand the traditions of
Ojibwa dreamcatchers when they're worn as earrings, or respect Hindu principles
when we do yoga with our dogs?
Include at least three of the following in your discussion:
Include at least three of the following in your discussion:
- "A Much Needed Primer on Cultural Appropriation" (Jezebel)
- "Cultural Appropriation: Homage or Insult?" (Racialicious)
- "Hands Off My Gods" (Time)
- "Kanji Tattoos are Primarily for Western Eyes” (Japan Times)
- "On Hipsters/Hippies and Native Culture" (Bitch)
- "Día de los Muertos: Cultural Appropriation Meets Craft" (ONTD Feminism)
Requirements:
- Be in MLA Style
- Be two full pages in length
- Works cited page
Find a sample reflection HERE.
Due: Th 02.14
Sunday, February 3, 2013
WEEK 03: INDIA
“How can the mind take hold of such a country? Generations
of invaders
have tried, but they remain in exile. The important
towns they build are
only retreats, their quarrels the malaise
of men who cannot find their
way home. India knows of their
trouble. She knows the whole world’s
trouble, to its uttermost
depth. She calls “Come” through her hundred
mouths, through
objects ridiculous and august. But come to what? She is
not a
promise, only an appeal.”
—EM Forster, A Passage to India
WEEK 03: INDIA
Read: FOREVERS—Part 2: The Business of Burning
Tu 02.05
Lecture—“Writing as a Process, Pt. 2”
Th 02.07
DIAGNOSTIC ESSAY
UPCOMING:
WEEK 04: CHILE
Read: FOREVERS—Part 3: A Little Wildness
Tu 02.12
Reading discussion; Lecture—“Citing Sources in MLA: The Basics”
Th 02.14
Reading discussion; Lecture—“MLA Style 101”
Due: REFLECTION 02
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